International Encyclopedia of Revolution and Protest

Extract

At least as early as the 1840s (“Australia” having only been settled by white Europeans in 1788), the term “ anarchist ” was used as a slander by conservatives against their political opponents; for example, by W. C. Wentworth against Henry Parkes and J. D. Lang for speaking in favor of Australian independence from Britain. This opportunistic blackening of reputations has continued to the present day. What has also continued is that Australian attempts to express the philosophy positively have reflected other countries' concerns or global rather than local issues. For example, the first positive public expression of the philosophy was the Melbourne Anarchist Club (MAC) which, established in 1886, consciously reflected the Boston Anarchist Club's approach to strategy and philosophy, having a secretary, a chairperson, speakers' rules, and prepared papers which the public were invited to hear. The club was also a response to the 1884 call by the Federation of Organized Trades and Labor Unions of the US and Canada for a celebration of May 1, 1886 as an expression of working-class solidarity. The first MAC meeting was held on that day at the instigation of Fred Upham from Rhode Island, the two Australian-born Andrade brothers, David and William, and three other discontented members of the Australasian Secular Association (ASA) based in Melbourne. Australian labor activists had been involved ... log in or subscribe to read full text