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Malaysia, protest and revolt

Collin Rajasingham Abraham


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Malaysia is a multicultural society that was born in the throes of protest, largely influenced by British colonialism. The historical effect of British colonialism on Malaysia brought into sharper focus the fusion of protest and revolution into the body of social theory. Because colonial intervention, since its very inception in 1874, was accompanied by decades of both political and military anti-colonial struggles, it engendered a substantial ability to resist colonial domination through protest, ultimately leading to revolution. Indeed, such was the ferocity of the protests and uprisings that the colonial government did not enjoy a continuous period of peace for more than six months during its entire rule, up to the granting of political independence in 1957. Located at the confluence of the main trade routes from the West, Southwest Asia, and East Asia, Malaysia was the center of trade and commerce of seafaring nations, especially prior to the initial advent of European mercantile capitalism. The country's location resulted in a range of economic and political forces converging in the town of Malacca, creating a vast transient population made up of an estimated 90 different ethnic groups. The resulting pattern of inter- and intra-ethnic relationships led to cultural assimilation that evolved into a new community known as Baba Chinese (the offspring of indigenous Malays and Chinese ... log in or subscribe to read full text

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